The man in the long black coat stood alone, or so he thought, over the kitchen table, chomping on a plate of spicy Russian beet salad. He took a pull from a plastic cup of beaujolais nouveau. This year’s wasn’t anything special, nothing like the 2003, for that matter not even up to the level of 2008, at least this particular bottle. But enough of it still did the trick, just as it did in better years. In the living room, a pretty young mother played a Bach cello sonata, calmly and comfortably, to the small crowd of guests who remained at that late hour: her parents, a yoga girl and her dreadlocked white boyfriend, a petite, bookish brunette from Park Slope and her intense-faced, solidly built, bearded companion.
In the kitchen, the man in the long black coat turned around to see the woman’s reedy, bespectacled ten-year-old son staring at him. “Come here, there’s something I want to show you,” the boy urged him, the hint of a smile at the corners of his thin lips. He was small for his age, especially in profile against the fat, freckled, autistic girl who lingered in the doorway behind him.
The man in the long black coat took another pull from the cup and followed the children into an adjacent bedroom. Paint chips fell from the far wall, behind a leather reclining chair, a dartboard overhead. “Sit down,” encouraged the boy. “Everybody I do this to likes it.’
The man in the long black coat sat down slowly and leaned back. His head was driven further into the headrest when struck from behind, in the center of his forehead, with a sharp object. The man in the long black coat gasped and was just starting to pull himself out of the chair when struck a second time. This time the boy drew blood: for someone his size, he was strong, and on a mission to inflict pain. In the corner, the autistic girl began howling with laughter. The man in the long black coat pulled himself to his feet, but not in time to avoid being hit again, a glancing blow to the side of the head. That, too, drew blood.
Jarred from a red wine haze, the man in the long black coat moved out of the bedroom quickly, not looking back. The girl in the corner was still laughing, and by now the boy was giggling as well. The man in the long black coat saw a bathroom to his right and closed the door behind him. Droplets of blood trickled down the worn but now adrenalized face in the mirror. He reached for a piece of toilet paper, then thought better of it and pulled a napkin from his coat pocket. Gingerly, he blotted at his wounds.
He walked out into the hallway. The mother’s parents were there, glanced up and said nothing. The mother, behind them, did the same. No reaction, no offer of a band-aid, peroxide, even a simple “Are you ok?”
The man in the long black coat walked past them, toward the door, then stepped out into the cold Brighton Beach air. It was best to be out of this house of no empathy. Was this a ritual from the old country? A game to initiate outsiders? What would happen if he returned? Would he be skewered, eaten with beets and horseradish? Questions best left unanswered. He looked up, blinking the blood from his eyes as a B train rumbled into the station overhead.
The following night, the man in the long black coat reached the exit at the top of the stairs to the IRT local train at Broadway and 66th, the affectingly bittersweet, minor-key strains of what could have been an old Ukrainian Jewish song but was probably an original drifting from a couple of blocks south. Carefully, he adjusted the old black Mets hat over the wounds under the bandage.
A crowd of Jews were gathered in front of a Christmas tree near the point of the park where Columbus and Broadway cross at 63rd. The band onstage in front of them was fantastic: Alicia Svigals out front on violin, Patrick Farrell on accordion, Aaron Alexander on drums. The man in the long black coat didn’t recognize the bass player. Was this a comfortably typical New York moment or a subtle bit of subversion? What does it say about how far we’ve come that such a sight could be subversive in a city that at least on the surface seems to embrace so many cultures?
The man in the long black coat paused. This music was beautiful, and soul-stirring, a moment of comfort and warmth on an early winter night. But that’s not what he was there for. Halfheartedly, he moved ahead, south and west. Inside the Lincoln Center atrium space, with its desk for cheap day-of-show tickets and sandwich stand emanating smells of burnt cheese and sandwich meat, Fela cover band Chop & Quench were amassed onstage, ready to launch into a slinking, galloping set of Nigerian stoner dance grooves from the 1970s. An altogether different vibe from what was being played outside, notwithstanding that Afrobeat and Ukrainian Jewish music share a defiance and resilience.
Chop & Quench were the pit band for the Broadway musical Fela, arguably the most relevant production to appear on the Great White Way. The man in the long black coat was aware of this, but this show was all about the music. He leaned against the atrium wall, watching frontman Sahr Ngaujah, who starred as the Nigerian agitator bandleader in the theatrical run, spun and pounced across the stage, a trio of brightly skirted women to his right undulating along with the grooves spinning from Tim Allen’s bass and Greg Gonzalez’s drums. Guitarists Ricardo Quinones and Bryan Vargas clinked and jangled and mingled, trumpeter Jeff Pierce and tenor saxophonist Morgan Price taking the occasional long crescendo upward with a rapidfire solo.
Although the long rectangular room was pretty full, there weren’t many people dancing. After awhile, it was as if the band was playing a single, long song. After about forty minutes, they finally hit a snarling minor-key riff and launched into Water No Get Enemy, an aptly relevant number for this era. That was enough for the man in the long black coat, who exited back onto Broadway. Were the Jewish bands still playing? Yes!
Onstage now were trumpeter Frank London, accordionist Lorin Sklamberg and pianist Uri Caine, two thirds of the original New York punk klezmer band, the Klezmatics. “We may be in Manhattan, but this show is all about Brooklyn,” London grinned, explaining how much of their repertoire they’d discovered hanging with a Hasidic crowd there. Together they followed the rises and falls of a set of dances, a stately, cantorially-flavored hymn for peace and finally a droll, jazzed-up version of the dreydl song – it was Hanukkah season, after all. Violist Ljova Zhurbin came up onstage and added an acerbic edge for a couple of numbers; London encouraged him to stay for more, but he obviously had other places to be.
The man in the long black coat spotted Zhurbin’s wife, the great Yiddish singer Inna Barmash, in the audience. She smiled and waved; the man in the long black coat waved back. He looked up at the big evergreen behind the stage, festooned with ornaments, then at the lights twinkling down the avenue. In the austere washes of the accordion, London’s balmy trumpet and Caine’s careful, focused, sometimes darkly bluesy phrases, it was easy to call this home, good to be alone in the crowd.